Friday, July 8th, 2011

Olive, an urban dive


Olive, an urban dive, is a great new restaurant in the historic Wympee building downtown at Third and Wayne
I’ve been following the saga over the past several months of the hurdles Kim Collett has faced getting Olive, an urban dive, her new restaurant, up and running, but it wasn’t until today that I was able to make it over to check things out for myself. They had a very successful sold out “Dive into Olive” preview week, and David Esrati, in his review of Olive, warned that it might be difficult to get in for lunch given how good the food is and how small the restaurant is, but Kim posted on Facebook yesterday that people shouldn’t “worry that we’re too packed,” and so my best friend and I headed A view of the historic Wympee building, spruced up a bit A view of the historic Wympee building, spruced up over for lunch today, a bit after 1:00. They were doing a good business but still had a couple tables available inside, and we were seated right away.

The outside of the building looks pretty much like it always has, with the historic Wympee signs, but it’s been spruced up a bit with plants and benches in front and an inviting patio in back with outdoor seating and with herbs growing that Olive uses in items such as the scrumptious patio herb salad dressing.

Looking at the inside of the building, you’d be hard pressed to know it once was Wympee’s because everything’s been completely redone, with amenities ranging from fabulous handmade wooden ceiling tiles to a new cork floor to custom lights and other great decor. Head over to Olive’s Facebook page (you can read there about some of the hurdles they faced getting started), in particular their photo gallery which has tons of photos documenting all the hard work they put into their business and building. A view of Olive's fashionable dining room A view of Olive’s
fashionable dining room
Keeping the historic facade of the Wympee building honors its past, but the totally redone interior, suitable for a first class restaurant, hardly goes along with Olive’s so-called “urban dive” moniker.

The wait staff, in addition to being very friendly, is also very knowledgeable about Olive’s unique mission to strive to use local ingredients. Not only did our server explain how Olive’s grows their own herbs out back (and invite us to be sure to check out the patio), but she also told us about what, if I’m remembering correctly (which I may not be), are young herbs—for example, radishes that are cut before they bloom so they impart hints of radish flavor. As you can see from Olive’s soft open “lunchish fare” menu, they have a lot of choices for a small restaurant that makes everything from scratch, and our server was good about explaining all the options.

My friend and I both got the same thing, tuscan grilled cheese sandwiches served with the house salad (of course with the famous patio herb dressing) and cups of tomato bisque. This is not your traditional grilled cheese and tomato soup, although it was delicious and comforting. Our meals were served very stylishly on long rectangular white plates that you wouldn’t expect to find at Wympee’s or an urban dive. Tasting the tomatoes in the sandwiches makes one appreciate fresh, local produce, and the house pesto on the sandwiches was also a tasty addition. Topping it all off was the patio made sun tea, lightly sweetened with agave (our server brought us sugar cubes, but the tea was perfect without any added sugar).

Olive has a very relaxing atmosphere. At our corner table my friend and I had a pleasant conversation as we enjoyed our meal, but near us were some single people eating alone, one reading a book and another just taking in the scene. I’m glad Olive is finally open and glad that I was able finally to visit. I plan on going back often, and you should check Olive out too—you won’t be disappointed!

Sunday, July 18th, 2010


Inside the Boy Meets Boy program
is a stunning endorsement of ETC by none other than Lady Gaga.
I went last night to see Evolution Theatre Company’s revival of the play Boy Meets Boy and found it flawed but enjoyable. I wouldn’t be quite so harsh as Michael Grossberg was in his review of the play (“Cast fails to carry low-budget spoof”) in the Columbus Dispatch but do agree with much of his assessment.

As a musical the play would have been stronger with a cast more capable of singing—the ensemble numbers were the weakest part of the show. However, as Grossberg points out,
Talented opera singer Eric McKeever
Eric McKeever was a “notable exception;” he’s quite a good singer, as well he should be given that he works as an opera singer (read about his rather unconventional return to that career on his blog “Back in the Game”).

However, the play was still entertaining. It’s a riff on light-hearted 1930s comedies—think Philadelphia Story—combining a skewed theatrical view of “high society” with a love triangle starting out with person A engaged to person B and taking a convoluted path to realize that person A is really destined to be with person C. Only in this case person A isn’t a girl torn between two men but rather a boy.


English rose
Daniel Christian
The boy in this case is Guy Rose, played by Daniel Christian, and some suspension of disbelief is required in order to enjoy the play. Just as Clark Kent manages to keep everyone from realizing that he’s Superman by simply donning a pair of glasses, so too does Guy Rose manage to confuse his two suitors, Boston millionaire Clarence Cutler, played by Scott Risner, and world famous reporter Casey O’Brien (McKeever), who, believe it or not, after missing the scoop of Edward VIII abdicating the throne of England for Wallis Simpson, decides to cover the high society same sex wedding of Rose and Cutler. Yes, that’s right—this alternate reality 1936 England won’t stand for its king marrying a divorcée but fawns all over queer aristocrats marrying one another. Suspend your disbelief and enjoy the play anyway.


The funny
Scott Risner
Risner, who works outside the theatre world as a stand up comic and who went to Wright State University here in Dayton, brings some much needed comic relief to the play as the jilted lover scheming to keep Rose and O’Brien apart. His asides to the audience bring quite a bit of laughter.

No disrespect intended to Daniel Christian (considered mousey by O’Brien and Cutler if his hair was mussed and he wore the aforementioned glasses but found to be a stunningly beautiful “English rose” if he simply combed his hair and wore contacts), but frankly I found Adam Mesker
Go see Boy Meets Boy to see quite a lot more of Adam Mesker (in the end)
more attractive. Perhaps I was swayed by his revealing turn in the second act’s Folies de Paris scene, but I think any red-blooded 1930s gay guy who’d seen Mesker’s naked butt would have prefered he be the boy gotten in the end.

So, if you’re reading this before the play’s final showing on July 24, go see it and take Boy Meets Boy for what it is—some light-hearted fun for the gay guys. Overlook the weak singing (and enjoy McKeever’s talented singing), suspend disbelief (that you can bring cocktails into Studio One may help with that), and enjoy some gay comedy (and a view of a fine ass towards the end).

Friday, December 13th, 2009

Tonight I saw the Dayton Playhouse’s production of Terrence McNally’s Corpus Christi, a play that reimagines the myth of Jesus. Corpus Christi first premiered eleven years ago, in 1998, and I first saw it six years ago in Cincinnati. That 2003 production was by Know Theatre Tribe (see archive.org’s copy of their Corpus Christi page) in an unconventional theatre space called Gabriel’s Corner housed in a church building. I enjoyed the play six years ago, but I enjoyed it even more tonight.

Corpus Christi has driven conservative Christians crazy since before its premiere, and tonight’s production in Dayton was no exception. The sidewalk into the Dayton Playhouse’s theatre was lined with protestors, quiet and polite but bearing signs complaining about the blasphemy of the play and promising to pray for all involved in it (I told the bearers of one prayer sign that I’d pray for them too).

I’m sure that these protestors, if at some point they google Corpus Christi and run across my little review here, will think my reference to Jesus’s story as “myth” just to be more blasphemy along the lines of McNally’s play. Yet I mean no disrespect to the historical Jesus (if there was one, and I’m inclined to think there probably was) nor to the idea of Jesus, nor do I think that Jesus, at least not the Jesus in whom I believe, would be offended by my talking about his story as myth. I don’t choose the word “myth” because I think the story of Jesus is made up or not real; instead “myth” comes to my mind in reference to Corpus Christi because of truth.

The truth I mean is not literal truth. Obviously Jesus was not born of a Brooklyn Jewish Mary in a sleazy pay-by-the-hour motel in Corpus Christi, Texas, to the sounds of johns fucking prostitutes. Bishop Forsyth of South Sydney needn’t point out that Corpus Christi is “unhistorical and untrue” — McNally isn’t asking anyone to believe that Texas was ever under Roman rule. McNally isn’t even asking people to believe that the historical Jesus was in fact gay (for someone who is asking people to believe that, read a post I wrote in 2004 about the book The Man Jesus Loved).

Bishop Forsyth and others outraged by Corpus Christi are quite right that the play is “unhistorical” but they’re quite wrong about its being untrue. The bishop and his fellow protestors need to read some Joseph Campbell and learn about the power of myths. For anyone who has ears to hear there is indeed truth to be found in Corpus Christi.

That truth is not primarily that Jesus was gay, although Sean Frost’s portrayal tonight of a 17-year-old Texan Joshua going to prom with a girl and then not wanting to do what was coming naturally to all his straight classmates that night certainly rang true to me — in high school I went through the motions of dating and even kissing girls and went to prom with a girl, but like Joshua, I never sealed the deal. I also spent too much time staring at boys on whom I had crushes, enough to attract the wrong kind of attention, just as Joshua does in Corpus Christi. And let me mention here that I found Mark Diffenderfer, who played the masculinely and aggressively gay Judas, to be quite hot.

 

No, the primary truth to be learnt from Corpus Christi is something one might expect even those protesting the play to agree with, for despite the liberties McNally takes, he remains faithful to the most important lessons taught by the Jesus of the Gospels. Love your neighbor, and realize that your neighbor isn’t just the person who shares your demographics and lives right next door to you but that the people who make you most uncomfortable, the lepers, the homeless, the faggots, the tall-haired Pentecostals, whoever, are also your neighbors.

People who focus on Corpus Christi’s literal untruths and protest the play miss this most important truth. What Jesus would want isn’t protection from blasphemy — as depicted both in Corpus Christi and in the Book of Matthew, if Jesus wanted protection from blasphemers, “Do you think [he] cannot call on [his] Father and … [have] at once … twelve legions of angels” to provide such protection? No, instead what Jesus wants is for us to recognize the divinity in each of us (shown beautifully in the introduction/baptism of each of the actors/disciples at the beginning of the play).

However, Corpus Christi focuses not only on Jesus’s message of love but also on the hatred his fellow men show to one another and to him, culminating in the play’s portrayal of the Passion and crucifixion of Jesus. Here I find Corpus Christi to be very true towards traditional Christian understanding — Jesus’s betrayal by Judas and his suffering and death were preordained by God — but I disagree (ironically, probably as opposed to the play’s protestors) with that traditional understanding and its depiction in this play. I do not believe that the only way an omnipotent God could forgive humanity was by sending a Son to Earth to be sacrificed to atone for our sins. Hello, omnipotent means all-powerful and an all-powerful God could damned well decide just to forgive us, couldn’t he? No, instead I think that the historical Jesus with his radical message of defying social conventions and loving everyone ran afoul of religious and secular authorities and got himself killed.

Yet despite my disagreement with the historical accuracy of the crucifixion in Corpus Christi, I think director Michael Boyd did manage to bring truth to its depiction nonetheless. The projection of photos of protestors from Westboro Baptist Church, of defaced pro-gay Christian billboards and of Matthew Shepard and the site of his death rammed home the point that just as the historical Jesus faced hatred from his fellow humans so too are we today endangered by such hatred, especially if we try to be true to Jesus’s message. Unconditional love of all God’s children is radical and dangerous and difficult and scary.

Corpus Christi at the Dayton Playhouse runs through November 22, so if you’re reading this post shortly after I’ve written it you still have time to see it. Unlike other productions Boyd’s includes no intermission but runs straight through, but I found it very powerful and thought the time passed quickly. You might not think you could find such good theatre in Dayton, but you can.

Thursday, June 21st, 2007

Due to traveling and apathy, I've had no Pride this month until last night when I attended a rather gay event, namely the Human Race Theatre's production of Take Me Out, a tale about a baseball superstar who comes out. Since last night's performance was a special(ly discounted) Greater Dayton LGBT Center Pride performance, everybody's who's anybody in Dayton's gay community was there, so it was fun to see some people I hadn't seen in a while.

The set was done well, diamond-shaped with a dugout on one side, a lockerroom on the other and a combination home plate/pitchers mound in the center. Cannily crafted stadium lights and lockers of decreasing size gave an interesting sense of perspective to make the stadium seem larger, and good sound effects of crowd noise and stadium echo (even during Executive Director Kevin Moore's obligatory thank the sponsors/pitch the new season speech) made the theatre seem even more like a ballpark. As at Dayton Dragons games, that the stadium (err, theatre) was packed, added to the excitement and fun. After Kevin's speech, the play got off to a traditional baseball start with the singing of the national anthem but without a soloist to help us on, leaving the audience to stumble through the words on our own without much help from the baseball players/actors on stage. We kept up the baseball motif as the play progressed, too, standing up in the second act for a seventh inning stretch to sing, what else, "Take Me Out to the Ballgame."

When it comes to the actual play, I really didn't find the plot as gripping as it might have been. The newly out superstar, Darren Lemming (played by Lindsay Smiling), never really gained my sympathy, not even after the play's denouement. The play's narrator of sorts, Kippy (played by David Marantz), was likeable, and Marantz covered up somewhat for at least one awkward moment when he seemed to be waiting for Smiling to say a line.

I was a bit disappointed in another part of the play, a heavily-billed feature that was probably responsible for drawing much of the play's gay audience — the full-frontal male nudity galore. It was tasteful and integral to the plot (OMG, a faggot's in the lockerroom looking at my jewels!), and (another kudo to the set designer Dick Block) the batting deck artfully converted to a working showerroom, but most of the actors were not prime physical specimens (not being a baseball fan, I don't know — are major league baseball players actually fairly flabby?) and thus nothing really titillating to look at. There was one exception, one of the Hispanic players on the team (and unfortunately I don't know if he was Martinez [Greg Hall] or Rodiguez [Ramon Gaitan]) was in fact well hung and tight, with a small sexy tattoo right above his pert buttocks. Hello!

The highlight of the evening was a surprise to me because he's someone I know online (I won't reveal his gay.com screenname, but his profile there features a photo of him with a very sexy beard and moustache). Offline he is Brian McKnight and his portrayal of nerdy gay accountant Mason "Mars" Marzac was terrific. McKnight got all the sterotypically gay gestures and mannerisms down pat to great humorous effect, and he did what Smiling could not do, make me like his character. If you ever have the chance to see McKnight perform, do!

Saturday, April 21st, 2007

Remember when Joan Crawford, towards the end of her career, filled in for her daughter Christina on the soap opera The Secret Storm, playing the part of a character 30 years younger than she was? Okay, I don't remember it either, except from Mommie Dearest, but from all accounts, it didn't go well. I saw something this afternoon that reminded me of that, another actor playing a part 30 years younger, but apparently this actor's been doing it for over 30 years. Ugh.

Ted Neeley in 1973
Ted in 1973 as JC
Ted now
Ted now
(airbrushed?)
Which actor? 63-year-old Ted Neeley, star of the 1973 (yes, 34 years ago) film, Jesus Christ Superstar, come to Dayton in the national touring production of Jesus Christ Superstar: The Farewell Tour. Now I'd never heard of Ted before today, although I did see a production of JCS once, a local one in Centerville a few years ago, which I enjoyed in large part because of the cute actors playing Jesus and the apostles. So the bright young cast comes out on stage for the overture and I'm prepared to sit back and watch some eye candy, and imagine my surprise when the brilliant heavenly white spotlights focus on wrinkly weathered Ted! Jesus Christ you're old!

It didn't take long to get to a point of wicked irony. Voluptuous Tiffini Dodson, well cast as Mary Magdalene with her ample bosom about spilling out of her harlot's costume, throws herself all over JC as Judas sings that JC's relationship with her might be construed as inappropriate. It was all I could do not to stand up and shout, "Yes! It's inappropriate! He's old enough to be her grandfather!"

Next we have JC wailing (showing off his "vocal range," as Wiki puts it, by alternating between high-pitched screeches and gravelly grumbling) about how he's had three long years of ministry but it seems like 30 and he's tired, and amazingly no one in the audience laughs, even though I was pretty sure even Ted thought it was funny. He likes this line so much he did the number in both acts, altering after intermission to three long years that seem like 90. Why do I get the feeling that despite the word "farewell" being in the tour's title, Ted would love to still be playing JC when he's 90?

 

The second act brought another point where most people weren't laughing, although I was, laughing with pleasure actually, at the appearance of Aaron Fuksa as King Herod, decked out in his pajamas and bathrobe, backed up by a set of palace courtesans as he gaily dared JC to do a trick to prove his divinity. And I do mean gaily, because if this Herod wasn't gay, then I'm straight!

As for the rest of the cast, there wasn't a lot to impress. Ted's highly-billed costar in this production, Corey Glover, lead singer of the band Living Colour, who played Judas, didn't impress me either; Glover's singing wasn't unpleasant, but he violated one rule of musicals which is to sing so the audience can understand the words. And there were multiple times when various members of the company had their small solo bits and whoever was working sound wouldn't activate their mikes soon enough.

I was a bit surprised at the overall depiction of JC, which seemed to waver between showing him as a man and as divine. Ted's certainly got the benedictory hand gestures down pat, which, if the historical JC did as much as Ted did, would make me think he was a bit full of himself. But they did show JC as being tired of his duties and unsure of his future, both not wanting to die and doubtful as to how he'd be remembered. Yet in Gethsemane talking to God he ends up calling what's about to happen God's will. Earlier talking to Judas JC says Judas has to do what he's going to do, and later Judas too says God chose him to carry out his plans. All this should meet with the approval of conservative Christians who see the Crucifixion as the only way God could save us all from eternal hellfire (the only way an all powerful God could save us?!). Yet the Crucifixion is the end of Jesus Christ Superstar — there is no Resurrection.

Actually that's not quite true. Ted did his agonizingly long dying on the Cross and ascended into heaven (very theatrical but not at all Biblically accurate) to thunderous applause, and then shazam! he's resurrected along with the rest of the cast, taking their bows before Dayton's provincial audience who rewards them with a standing ovation. Jesus, Dayton's faithful Broadway Series viewers will give anything that comes to town a standing ovation, but that's another blog entry.

 
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